Author Archives: Br. Stephen DeWitt, OFM

Health Care and the Catholic Tradition

As the Supreme Court considers the constitutionality of the the President’s health care reform and expansion this week, I would like to talk about why health care is something that Catholics should care about and what the Church teaches on the subject. The short explanation is that Catholics should care about health care because it is a human right in the eyes of the Church. This was first explicitly stated by Pope John XXIII in his 1963 encyclical letter Pacem en Terris (Peace on Earth), where he says:

Beginning our discussion of the rights of man [sic], we see that every man has the right to life, to bodily integrity, and to the means which are suitable for the proper development of life; these are primarily food, clothing, shelter, rest, medical care, and finally the necessary social services. (par. 11)

The U.S. Bishops repeated this articulation of the basic rights of the human person in their 1986 pastoral letter Economic Justice for All (par. 80). They further added that the fulfillment of these rights establishes the minimum necessary for the creation of a society of justice, solidarity, and human dignity (par. 80). Furthermore, these rights require positive action by government and private institutions to ensure that all people have access to these essential rights (par. 82-83). This means that it is not enough to ensure that there are no barriers to the pursuance of these rights, but that government must guarantee that all people have reasonable access to the above.

Government has a special role in ensuring the human rights of its citizens because it is government that is responsible for maintaining the common good. According to the Compendium of the Social Doctrine of the Catholic Church, the common good is “the sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easily.” (par 164). This fulfillment necessarily includes all of the rights of the human person and constitutes the only legitimate aspiration of any human society.

The point of all this for our current discussion is that there is no question that health care is considered a human right within the Catholic tradition and that governments have a responsibility to ensure that all of their citizens have access to it, regardless of their social or financial situation. This means that there is nothing particularly anti-Catholic about the recent health care reform act as a whole. The U.S. Bishops were and are critical of some specific and narrow elements relating to long-standing Catholic teaching on abortion and contraception, but this should not be confused with an objection to government regulated or provided health care in general. In fact, the Catholic Church teaches that all Christians have a moral obligation to support universal access to health care. When this is not available by other means, the government not only has the right, but a duty to step in and provide for it.

The health care reform legislation passed in 2010 is not perfect, but it does represent a good and necessary step forward in ensuring that all people can exercise their right to access health care. Catholics can and should be supportive of this effort, even as they work to address its flaws and see that it is expanded to include all people in this country without access to proper medical care.

[Image: CBS News]

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Health Care and the Catholic Tradition by Br. Stephen DeWitt, OFM is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.

Climate Change and the Catholic-Franciscan Tradition

One of the featured articles in this week’s issue of Commonweal is Richard Miller’s piece on climate change, “Global Suicide Pact: Why Don’t we take Climate Change Seriously?” Miller’s piece helpfully summarized the the overwhelming scientific evidence that the Earth is getting warmer, this is a directly caused by the burning of fossil fuels, and that this will lead to unpredictable environmental phenomenon unless drastic action is taken immediately. He also explores the question of why people in the U.S. ignore what is the most important issue of our time, one that is already having measurable effects on weather here in the U.S. and around the world. As a complement to this piece I would like to offer a few words as to why we should care about this issue from a Franciscan and Catholic theological perspective.

One of the unique gifts of St. Francis of Assisi, the founder of my order and the patron saint of ecology, was his ability to see all of creation as a window into the overflowing love and goodness of God. Francis realized that each and every aspect of creation was a uniquely related to Christ and had an inherent dignity because of this. The Franciscan philosopher and theologian, St. Bonaventure, furthered this insight when he described creation as a mirror or book that reflects the fecundity of divine goodness that overflows from our Triune God. Thus creation, in all of its richness and diversity, is a sacrament of God, a reality that, it its totality, makes present the mystery of God’s self-diffusive love. According to John Duns Scotus, another Franciscan theologian and philosopher, this diversity flows from the primacy of Christ, who is the goal and blueprint of all creation. The universe is made for Christ and all aspects of it bear a particular and unique relationship to Him, a relationship that makes all of creation, not just humankind, sacred in the eyes of God. For Franciscans, all of creation is redeemed and transformed by Christ’s Incarnation in such a way that all elements of creation are intimately connected. To harm or disrespect one element of creation is to harm all of it and to sin profoundly in the eyes of God.

This concern is not a uniquely Franciscan one, however, but one shared by wider Catholic theology. One of the core truths of the seven-day creation account in Genesis 1:1- 2:3 is that the entirety of creation was made by God and that God considered it good. Because creation is a gift from God, all people have an obligation to honor, respect, and care for it. As Pope Benedict XVI notes in his 2009 encyclical Caritas in Veritate (On Integral Human Development in Charity and Truth), “The environment is God’s gift to everyone, and in our use of it we have a responsibility towards the poor, towards future generations and towards humanity as a whole.”(par. 48). This means that no country, or corporation, has the right to monopolize the resources of the Earth for its own exclusive use or to use them in a way that threatens the health, well-being, or survival of other peoples or of future generations. As the Pope goes on to say, we are called to exercise responsible stewardship over creation, always remembering our obligation to bequeath to future generations a planet capable of supporting life in a dignified and worthy manner (par. 50).

The current situation of our planet threatens the well-being and survival not just of ourselves, but of all future generations on the planet. As such it is the premier moral issue of our time and one that needs to be taken up by all people, in the United States and around the world, while there is still time to prevent total disaster. We ignore this issue at our own peril and at the world’s for God will judge us on how we act now in the crucial coming years.

[Image: Duke.edu]

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Climate Change and the Catholic-Franciscan Tradition by Br. Stephen DeWitt, OFM is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.

World Water Day

Today is World Water Day and AlterNet has a great post on the 5 biggest threats to drinking water in the U.S. (where our water is some of the best in the world overall).  According to the article:

If you brushed your teeth this morning or flushed the toilet or had a cup of coffee, consider yourself lucky. Actually, if you turned on your tap and potable water freely came out, consider yourself truly blessed. Because so many of us in the United States are in this situation it can be easy to forget that nearly 900 million other people aren’t so lucky. It can be easy to forget that globally we face a frightening water crisis. And it can be hard to notice that even here in the US there are dire threats to our water supply right now.

Check out the entire thing.

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World Water Day by Br. Stephen DeWitt, OFM is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.

More on the Danger of Daisey’s Lies

Following up on a post I wrote yesterday about the dangers of the very real problems at the Apple’s Chinese Foxconn factory, the Hong Kong labor advocacy organization Students and Scholars Against Corporate Misbehavior (SACOM) have a piece on their website expressing similar concerns. Responding to Foxconn’s dismissal the entirety of Mike Daisey’s claims, they write:

Students & Scholars Against Corporate Misbehaviour (SACOM) is disturbed by Foxconn’s comments as if it is innocent. Since 2008 SACOM has been monitoring the working conditions at Apple suppliers in China, including at Foxconn and Wintek. During 2010 and 2011, we issued five investigative reports on Apple’s unethical labour practices in four different cities. From our research, the credibility of both Foxconn and Apple is in doubt. Even worse, Foxconn has used money to buy the silence of its victims and cover up scandals. The comment from Foxconn about someone else telling “lies” is a case of the pot calling the kettle black.

The SACOM piece goes on to detail numerous safety violations at the Foxconn plant, including: misrepresentation of employee protests, the buying off of victims, forced and unpaid overtime, and Apple’s refusal to compensate employee’s poisoned by toxic chemicals.

As I noted yesterday, the danger in actions like Daisey’s is that they will lead people to dismiss the very real labor problems in China. In doing so, Daisey has set back the cause of worker’s rights in China and cast doubt on legitimate reports of health and safety problems. As Lindsay Beyerstein notes on her blog at In These Times, “Everyone will remember that [Daisey] lied about meeting with workers poisoned by n-hexane in an Apple factory. They may forget that the n-hexane poisoning really happened, just not to anyone Daisey met.”

John Paul II succinctly states in On Human Work that among the most important rights of workers is “the right to a working environment and to manufacturing processes which are not harmful to the workers’ physical health or to their moral integrity.”(par. 19). We should not let Daisey’s self-serving lies distract from the very real suffering of our Chinese brothers and sisters.

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More on the Danger of Daisey’s Lies by Br. Stephen DeWitt, OFM is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.

The Faithful Budget Campaign

I just want to draw some quick attention to the The Faithful Budget Campaign, a group of interfaith organizations working to make sure that the least among us are properly cared for in the next federal budget.  I have added a link to their website to the list at the right.  The Faithful Budget Campaign is also one of the sponsors of this weekends Ecumenical Advocacy Days, which this year focuses on the federal budget here in the U.S.  I will be attending EAD this year and will hopefully be able to write about it in the coming days.

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The Faithful Budget Campaign by Br. Stephen DeWitt, OFM is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.

Shedding Some Light on Super PACs (Hopefully)

One of the worst decisions to come out of the Supreme Court in recent memory was 2010′s Citizens United decision, which essentially allowed corporations and unions to spend unlimited amounts of money on elections through the use of Super PACs. One of the key criticisms of such this decision is that there are currently no real reporting requirements for Super PACs, no way for the public to know who is funding them and at what levels. While there are multiple groups that attempt to track such spending, such as the Sunlight Foundation, much of their work is based on educated guesses. Yesterday the Senate introduced the DISCLOSE Act, their version of a House Bill (HR 4010) introduced last month. Both bills are streamlined versions of a 2010 Senate bill that failed to pass by one vote.

The aim of the bill is to lift the veil of secrecy created by the Citizens United decision and shine a light on the flood of dark money that has entered the political system during the current election cycle. It requires that all organizations making political expenditures (Super PACs, corporations, unions and nonprofits alike) to report who their donors are and how much they have given. It also requires that these organizations report transfers of money to other groups involved in similar activities. Furthermore, these groups will have to add disclaimers to all their ads, given by a top official of the group, acknowledging who is responsible for the content of the ad (similar to the “I support this message” statements found in current campaign ads). Finally, each group will have to report its campaign expenditures to its own shareholders or members and make this information available to outside groups.

This is a very sensible bill that addresses a real lacuna in current campaign finance law. It in no way restricts of limits a particular groups ability to spend money, the heart of Citizens United. All it does is require that groups openly and honestly acknowledge what they spend and where it comes from, a requirement that already exists for the political donations of private citizens. Until such time as the political spending of corporations and other groups can be properly regulated, this is probably the best we can hope for.

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Shedding Some Light on Super PACs (Hopefully) by Br. Stephen DeWitt, OFM is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.

The Nature of Media Bias

I’ve long thought that the nature of media bias has as much to do with what is covered as with how it is covered. In other words, what makes the news in the first place, and how often, is as important as what is said about a particular issue or incident. I thought of this again when I saw the following graphic on the media coverage of the death of Trayvon Martin (if you’re unfamiliar with the case Mother Jones has an excellent summary here).

From ThinkProgress.org

 

 

I had a similar thought watching this clip from the Daily Show last week (the relevant part begins at about 1:15).

The Daily Show with Jon Stewart Mon – Thurs 11p / 10c
Indecision 2012 – Endless Suffrage 2012 – MSNBC’s & Fox News’ Southern Primary Coverage
www.thedailyshow.com
Daily Show Full Episodes Political Humor & Satire Blog The Daily Show on Facebook
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The Nature of Media Bias by Br. Stephen DeWitt, OFM is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.

Of Blindness, Chaos, and Truth

This afternoon I preached a homily on John 5:1-16. It’s a story about a man born blind who is cured by Jesus after attempting to enter the pool at Bethesda for thirty-eight years. Afterwards, he is interrogated by people the Gospel refers to only as the Jews, but clearly represent either the Pharisees or the Sadducees, both frequent opponents of Jesus in the Gospels. They criticize Jesus for healing the man on the Sabbath and thus violating the prohibition on performing work on that day. The story is about blindness, the blindness of people who are so caught up in rules they miss the genuine miracle that has taken place before their eyes. The danger in their blindness comes from the fact that they do not know that they are blind, and so they act as if they are not, and in dangerous ways. The question that confronts us today is, to what are we blind?

James Douglass, in his book JFK and the Unspeakable writes about the Unspeakable. The Unspeakable is a term he borrows from Thomas Merton and refers to the to a kind of systematic evil that infests our culture; a void that sucks in moral responsibility, critical reflection, and basic humanity, all in the name of fighting communism and maintaining national security. Today the fight is no longer against communism, we have a new enemy called terrorism, but the Unspeakable still lurks among us. Reflect for a moment on the fact that in the last ten years the United States has launched two preemptive wars, in violation of international law, committed war crimes, acts of torture, and slowly stripped its citizens of rights in ways that once would have been unthinkable (at least for white, middle and upper-class citizens of the U.S.). Throughout all this time protest has been muted and sidelined, confined to a so-called radical fringe while the vast majority of people have remained silent or even defended such policies in the name of security. A great void lurks among us, a deep and ominous silence that threatens us all.

The only antidote for this situation is Truth, a truth that can only come from the life and witness of Jesus Christ. I believe firmly that anyone who claims to follow Christ must learn to speak for this truth, to name the Unspeakable and bring it into the light. In times such as ours, silence is a choice, a choice to ignore the evil that surrounds us in the name of a perverted and false sense of comfort. This is a choice that I have often made in my life, something that shames me even as I write this. This blog is an attempt to end my own silence, to face the Unspeakable and name it for what it is and to not go quietly into the night of oblivion and destruction that surely faces us if we continue as we have been going.

The title of this blog is an allusion to Merton’s book Thoughts in Solitude. In the Preface, Merton writes about the essential nature of interior solitude amidst an increasingly noisy technological and materialistic society. Only solitude can create the kind of freedom and responsibility necessary to live in such a world with integrity, to see the world as it truly is. Merton is, of course, right, but I also believe that it is necessary to use the fruits of solitude and reflection to wrestle with the chaos of the world (a contention that I do not believe Merton would contest). Christianity always needs people willing to stand in the midst of all the chaos of modern life and speak of a different and better way. It is my hope that these thoughts from the midst of chaos will be a worthy contribution to this effort.

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Of Blindness, Chaos, and Truth by Br. Stephen DeWitt, OFM is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.